A boy with a lunch basket got a whole day alone with Jesus, and they talked about home.
Love, John, is the supreme reality of the universe when bestowed by all-wise beings, but it is a dangerous and oftentimes semiselfish trait as it is manifested in the experience of mortal parents. When you get married and have children of your own to rear, make sure that your love is admonished by wisdom and guided by intelligence.
It was Wednesday of the last week, the day Jesus and the apostles customarily rested. Breakfast at the Gethsemane camp was late and quiet. Jesus told Andrew he would be gone for the day. John Mark, the lad who carried the lunch basket, held on to it and asked to come along. Jesus let go of the basket, said that a boy who craved with all his heart to go with him would not be denied, and they went off into the hills of Judea. During the day Jesus compared his own boyhood with John's, and told him he would live to become a mighty messenger of the kingdom. When John asked how he could know that, Jesus answered by talking about home: his parents' love and wisdom, and what his friend Amos had been denied.
The line splits love in two. Bestowed by all-wise beings, it is the supreme reality of the universe. As it shows up in mortal parents, the record has Jesus call it dangerous and oftentimes semiselfish. He says this to a boy whose parents got it right, and he says it by way of a boy whose parents did not. Amos's parents refused to let him follow; the record's words are that they "loved their son so much that they denied him the blessed experience" (177:2.2). Amos believed the gospel as much as John did, but Jesus says he cannot fully depend on him because of his early home life (177:2.4). Of John's home the record says specific things. His parents bore each other sincere affection. He was not overloved into an exaggerated sense of his own importance. His parents had wisdom as well as love, withheld most of the indulgence their wealth could have bought, sent him to the synagogue school with the neighborhood boys, and let him have original experience (177:2.2). He spent his first eight years in a normal and well-regulated home, and that, Jesus tells him, is why he can be counted on (177:2.4). They kept talking about home for more than an hour. Jesus explained that a child gets his first impressions of the universe from his mother's care and his first ideas of the heavenly Father from his earthly father (177:2.5). Jesus did not return until after sunset. The record says he spent this last quiet day of his earth life visiting with a truth-hungry youth and talking with his Paradise Father (177:1.3), whose will, the record says, he chose in every situation involving two ways (136:4.9). He asked John to tell no man what had been said, and John never did (177:1.5). For the few days that remained, John Mark stayed within sight of Jesus and slept only when Jesus slept (177:1.6).
family · parenting · home
Fifteen situations. Each one gathers lines the record spoke into that same situation, printed word for word, with the person and the place they were said to. A path names a situation. It does not prescribe.
Choose a situation. The lines that follow were said into that same situation, to a named person, in a real place.
A new scene on Sunday, Monday, Tuesday, Thursday and Friday. Six weeks, then the library begins again.
A fatherless young man hiding from people, convinced he is helpless.
A young person who keeps leaving instead of facing what is in front of him.
A team so frayed and overwhelmed that its leader cannot think straight.
Someone whose ambitions have stalled and whose pride is bruised, asking why happiness comes so easily to others.
A young worker stuck under an unjust boss, wondering why nobody in heaven does anything about it.
A woman running a small business whose days have become drudgery.
A successful professional whose career is outpacing everything else in his life.
A person whose job is to decide other people's fates, and who has to be fair about it.
Someone whose venture has failed and who is working hard to make it look like success.
Someone facing a decision who has not yet admitted what the real problem is.
A father in Egypt teaching his son about money, honesty, and fear.
A wealthy man unsure what to do with his money.
Two brothers fighting over their dead father's property.
A wealthy young man who wanted the job but not the price.
A husband who lost his temper and attacked his wife in public.
A mother who refused to leave until someone saw her sick daughter.
A young man hearing how his parents' love and wisdom shaped him.
Two friends who could not agree about how forgiveness works.
Two young people leaving a hostile family, with a hiding place already prepared.
A father coming home to his family after thirty days alone with his mistake.
Someone asking why a good person is suffering.
Staying loyal when the people in charge have gone bad and no help is coming.
A skeptic who wonders whether his doubting disqualifies him.
A committed man whose cause is collapsing in front of him.
Someone facing the consequences of a terrible mistake that cannot be undone.
Someone holding a grudge, or stuck brooding after a hard loss.
Anyone asking why life has to be this hard.
Someone lying awake over things that have not happened.
Someone deciding how to respond to a person who has treated them badly.
A capable, ambitious man giving up the plan he had built his life around.
AN, the Sumerian sign that stood before the name of a god, stands here before the book’s own words, and only after the line has been checked against the text at its citation.
KI, the earth, stands before the observation: what the text does in that place, on that day, to that person. Never what you should do.
The series takes its name from a guardian seraphim’s testimony on Salvington: “Such a life on such a planet!” (111:7.5). Every line on this page can be checked by anyone, in one click, at /verify.
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